Atma Jyoti Ashram is located in Cedar Crest, New Mexico, USA, and is dedicated to living the traditional Hindu monastic life.
 



Visit the new
Atma Jyoti Blog
 
 
 
send a friendBhagavad Gita Commentary–Thirty–by Swami Nirmalananda Giri

Krishna and ArjunaSwadharma

“It is better to do your own duty, however imperfectly, than to assume the duties of another person, however successfully.”1

Relative existence–and we who find ourselves evolving within it–is dual in nature, comprised of Consciousness and Energy. Krishna has just explained to us that our actions must match our energy-nature, our prakriti. Now he says that our actions, including our livelihood, must be consistent with our state of conscious, our swabhava.

Our swabhava is our inherent psychic disposition, our psychological nature. It is not just the ebb and flow of our mental and emotional tides on the surface of the mind, but its bedrock condition that prevails throughout any momentary fluctuations.

That mode of external life which is consistent with our swabhava is our swadharma, the mode of life and duty that is natural to us, being based on our karma and samskara. Our swadharma is consistent with our natural current of evolution. Swabhava and swadharma are the natural consequences of our present evolutionary status. They both match our prakriti.

Just as external restraint is worthless, so action not according to swadharma is wasted action and hinders our progress, sometimes even harming us. Therefore Krishna continues: “Prefer to die doing your own duty: the duty of another will bring you into great spiritual danger.”2 This is no small thing.

How do we determine our swadharma? Not by letting others tell us what it is or letting society impose it on us. (This is the great evil of the degenerate “caste system” of India which is far from Krishna’s concept when he speaks of caste.) The only way to intelligently perceive our swadharma is to engage in swadhyaya, self-analysis, as recommended by Patanjali in the Yoga Sutras, thus underlining the fact that yoga is inseparable from an ordered and meaningful life.

This self-analysis is both intellectual and intuitive, and our intellect and intuition must be developed through meditation if our endeavor is to succeed. We must discover and live out our swabhava through our swadharma. This is the only way to peace and harmony within ourself.
More Bhagavad Gita Commentary by Swami Nirmalananda:

1. The Battlefield of the Mind
2. The Smile of Krishna
3. Right But Wrong
4. Birth and Death–The Great Illusions
5. Experiencing The Unreal
6. The Unreal and the Real
7. The Body and the Spirit
8. Know the Atman!
9. Practical Self-Knowledge
10. Perspective on Birth and Death
11. The Wonder of the Atman
12. The Indestructible Self
13. “Happy The Warrior”
14. The Virtues of Karma Yoga
15. Religiosity Versus Religion
16. Perspective on Scriptures
17. How Not To Act
18. How To Act
19. How To Be Miserable; How To Be Free
20. Wisdom About the Wise
21. Wisdom about both the Foolish and the Wise
22. The Way of Peace
23. Calming the Storm
24. First Steps in Karma Yoga
25. From the Beginning to the End
26. The Real “Doers”
27. Our Spiritual Marching Orders
28. Freedom From Karma
29. “Nature”
30. Swadharma
31. In the Grip of the Monster
32. “Devotee and Friend”
33. The Eternal Being
34. Worshippers and the Worshipped
35. Caste and Karma
36. Action–Divine and Human
37. The Mystery of Action and Inaction
38. The Wise in Action
39. Sacrificial Offerings
40. The Worship of Brahman
41. The Core Problem
42. Action–Renounced and Performed
43. Freedom (Moksha)

44. The Brahman-Knower
45. The Goal of Karma Yoga
46. The Will of the Wise
47. The Yogi’s Retreat
48. The Yogi’s Inner Life
49. Union With Brahman
50. The Yogi’s Future
51. Success in Yoga
52. The Net and Its Weaver
53. Those Who Seek God
54. Those Who Worship God and the Gods
55. The Veil in the Mind
56. The Big Picture
57. The Sure Way To Realize God
58. Day, Night, and the Two Paths
59. The Supreme Knowledge
60. Universal Being
61. Maya–Its Dupes and Its Knowers
62. “Shall Not” Versus “Can Not”
63. Going To God
64. Wisdom and Knowing
65. Going To The Source
66. From Hearing To Seeing
67. The Wisdom of Devotion
68. Right Conduct
69. The Field and Its Knower
70. Interaction of Purusha and Prakriti
71. Seeing The One Within the All
72. The Three Gunas–Part One
73. The Cosmic Tree
74. Freedom
75. The All-pervading Reality
76. The Divine and the Demonic
77. Faith and the Three Gunas
78. Food and the Three Gunas
79. Worship and Discipline and the Gunas

Read the Bhagavad Gita online: The English text of the Gita posted on this Web Site is arranged according to the meter of the original Sanskrit text so it can be sung–as it is done every morning in our ashram and in most of the ashrams of India.


1) Bhagavad Gita 3:35 [Go back]

2) Bhagavad Gita 3:35 [Go back]

 
Web design by Webpublishing.com Copyright Atma Jyoti Ashram ©2004