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send a friendCommentary on the Dhammapada–by Swami Nirmalananda Giri

Buddha face“No More Distress”

“Journey over, sorrowless, freed in every way, and with all bonds broken–for such a man there is no more distress” (Dhammapada 90). (Other translators have either “fever” or “the fever of passion” rather than “distress.”)

Here Buddha gives us four fundamental traits of the one who has realized the third and fourth Aryan Truths: that suffering can be ended and there is a way to bring about that end. They merit a good, careful look.

  • Journey over.

There is an evolutionary path to be traversed which no amount of philosophizing and denial will abrogate. In his discourses Buddha tells about the great deal of time in his previous lives, as well as his “present” one, which was spent in spiritual practice–in meditation. Although our goal is transcendence, presently we–and all other aspirants–must move from the beginning point to the ending point. The universe is not haphazard, but a precision instrument of evolution which will enable us to reclaim our lost awareness and be so established therein that we can never again lose it. This is Nirvana. Although each one’s journey is quite individual, at the same time there are points that will be common to each person. It is rather like the multitude of people that every day drive the same route from one city to another. Their vehicles will be different, and so will be their style of driving, as well as the number of stops they make–and where and why. So each trip is markedly personal and at the same absolutely the same. It is the same with the “journey” Buddha is speaking about. That is why in various texts he says that upon attaining enlightenment he said: “Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world”–and that others would say the same when they attained to Nirvana.

“The holy life fulfilled, the task done” is the journey that must be completed for all delusion and bondage to be ended forever.

  • Sorrowless.

All inner pain is ended permanently for those that have attained perfect freedom in Spirit.

  • Freed in every way.

No kind of limitation, inhibition, or binding remains for them. If in someone we see even the shadow of bondage or limitation, we should recognize the the goal has not yet been reached by them.

  • With all bonds broken.

Nirvana literally means “no bonds.” Again, ALL bonds are broken for the truly enlightened.

All these are the symptoms of a consciousness freed forever from all compulsion, stress, and pain.


More Commentary on the Dhammapada:

1. The Mind is All
2. Thinking Makes It So
3. Conquered or Conqueror?
4. The Unworthy and the Worthy
5. Seeing Wrong
6. Rainproofing Our Mind
7. The Two Ways of Life and Death
8. Words Are Not Wisdom
9. The Holy Life Defined
10. The Secret of Immortality
11. The Way of the Wise
12. Expanding Glory
13. Each Man Must Make An Island
14. The Foolish and the Wise
15. The View From On High
16. The Way To Excellence
17. The Wayward Mind
18. The Struggling Mind
19. The Real “Pursuit of Happiness”
20. Conquering Death
21. The Bees and the Flowers
22. The Traits of a Fool
23. The Deeds of a Fool
24. The Worthy Teacher
25. Determining Association
26. The Ways of the Wise
27. The Wisdom of Renunciation

28. Virtuous, Wise, and Righteous
29. Crossing Over
30. “No More Distress”
31. The Swans
32. The Treasure of the Gods
33. The Thousands
34. Evil
35. The Rod
36. Old Age
37. The Self
38. The World
39. The Buddhas
40. Happiness
41. The “Dear Ones”
42. Anger
43. Impurities (Taints)
44. The Righteous (Dharmic) One
45. The Way
46. Miscellaneous
47. A Woeful State
48. The Elephant
49. Craving
50. The Bhikkhu
51. The Brahmin

pdf downloadEntire text of the Dhammapada Commentary as PDF download.

 
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